What’s been particularly dispiriting this year was how many people decided what they thought of an accusation of sexual misconduct based upon the partisan affiliation of the accused. When it’s a member of the other party, the message to the accuser is, “You have the right to be heard. You have the right to be believed. We’re with you.” When it’s a member of our own party, the talking heads confidently declare they’re just hunting their “fifteen minutes of fame.” Who could have guessed that guilt in sexual misconduct cases aligned so perfectly with party membership?
Jim Geraghty – http://www.nationalreview.com/corner/441324/character-candidates-and-wrong-lesson-2012
Now that we are beginning our final approach to the 2016 election, more earnest are the appeals and more urgent are the arguments from colleagues and acquaintances alike about which candidate and which party is more “Christian,” and therefore my only option as a voting “Christian” when I step into my polling booth on the morning of November the 8th. My Republican friends insist that voting Republican is the only “Christian” option based largely on a law and order reading of Romans 13 and an emphasis on the personal morality strands of New Testament teaching. Meanwhile, my Democrat friends insist that voting Democrat is the only “Christian” option based largely on a social activist interpretation of the ministry of Jesus Christ found in the Gospels, especially Luke’s, and an emphasis on the social justice strands of New Testament teaching.
My problem is that when I read my New Testament, I find both the strands of teaching that my Republican friends emphasize, and the strands of teaching that my Democrat friends emphasize. The way I read the New Testament, it’s not “either/or,” it’s “both/and.” And what troubles me so deeply about this is the way that partisan blinders seem to screen us from seeing and partisan rhetoric seems to deafen us from hearing the way that our Christian brothers and sisters on the other side of the partisan divide are reasoning from Scripture, making inferences and drawing conclusions just as we are. That quote from Jim Geraghty’s National Review article “Character, Candidates and the Wrong Lessons from 2012,” at the lead of my blog this week powerfully expresses the way that partisan affiliation hypocritically skews the way that we “hear” things, and then “use” what we’ve heard to dismiss and denigrate the other side. This is bad enough when we do it with what we hear on the evening news and with what we read about in the morning paper, but when we do it with Scripture, well, that’s just spiritual malpractice if you ask me.
In seminary I was told that the very first task of being a truly “Biblical” Christian was to be able to identify your own deeply imbedded presuppositions, to recognize the way that those prejudices were slanting the way that you read the Biblical texts, and then to try to neutralize them as much as possible by the use of the critical tools of interpretation and by consciously choosing to be part of a community of interpretation where people from different backgrounds, with different life experiences, and with different presuppositions could respectfully and honestly talk with each other about what they found in the Biblical text, what it means for the way that they understood God, themselves and the world, and how it shapes the way that they were then making their way through life in light of what they understood the Bible to say and mean. This is why I am a Disciple, when theologically I am probably better suited to be a Baptist of some variety (Remember, we Campbellites were Baptists once… “Christian Baptists” to be precise). In fact, this was the exact struggle that I actually had when it was time to choose both the college that I would attend, and later on, the seminary. I’d had Baptist experiences of faith and church, and Disciple experiences of faith and church. And I had Baptist options open to me, and I had Disciple options, and I understood that whichever option I took would forever set the denominational dye of the color of my soul.
At both junctures, college and seminary, I consciously and conscientiously chose the Disciples, and I have truly loved being part of the Christian Church (Disciples of Christ) as a classically Orthodox Christian (Chalcedonian and Nicaean) because I knew that as a Disciple, at the Sunday school table each week there would be rigorous conversations about what I believed, and why, while at the Lord’s Table, as a Disciple, I knew that there would be the embrace of a community that was deeply rooted and grounded in God’s work of saving love in Jesus Christ. Billy Graham used to say that “the ground at the foot of the cross is level,” and that’s what I found in the Christian Church (Disciples of Christ) 45 years ago. It’s why I became an ordained minister in the Christian Church (Disciples of Christ) 35 years ago. And it’s how I have always tried to operate as a minister in the five Texas congregations of the Christian Church (Disciples of Christ) that I have had the honor of serving, including Northway for these past 20 years.
Our founders refused to “fence the Table” over doctrinal and polity disagreements, and today, I believe that our stewardship of that practice of settled conviction requires us to refuse to “fence the Table” over political and social disputes, formally by statement or informally by attitude. The spiritual “Magna Carta” of the church was Paul’s passionate exclamation in Galatians 3:28 –
There is no longer Jew or Greek, there is no longer slave or free,
there is no longer male and female; for all of you are one in Christ Jesus.
And today, I think that sounds like –
There is no longer Republican or Democrat, there is no longer conservative or
progressive, there is no longer red or blue; for all of you are one in Christ.
And because I believe that this is true of the church in general, and of the Christian Church (Disciples of Christ) in particular, especially right now on the eve of a deeply polarizing Presidential election, I think that it’s time for us to start acting like the Christians that our spiritual tradition says we are, and minimally, I believe that this demands some modesty of us.
And so instead of declaring our partisan conclusions as the obvious and only “Christian” choice announced with vitriol and absolutism, how about opting instead for the more difficult pathway of a faithful conversation that opens with all of us saying to each other, “This is the choice that I am making in this election as a Christian, and these are my reasons why. So, tell me about the choice that you are making in this election as a Christian, and what are your reasons why?” Faithful, respectful conversation rather than conflict and political conceit seems to me to be so much more reflective who we are as sisters and brothers in Christ.
On November the 13th, the Sunday right after the election, we will gather at the Lord’s Table here at Northway just as we do every Sunday. We will have a President-elect, and if the national statistics are correct, then just about half of us will have voted for that candidate and just about half of us will have not. Some of us will have “won” politically, and the rest of us will have lost. But as Americans, we will have our President for the next four years – the leader we are commanded to “honor” (Romans 13:7; I Peter 2:17), and for whom we commanded to pray regardless of how we voted (I Timothy 2:1-2). And as Christians, our faith and trust will still be in Christ alone as our Lord and Savior, and everyone who has made this same commitment to Him will still be our sisters or brothers in Him, regardless of how they voted. And because that will be true of us then and there, how about thinking, talking and acting like it’s true of us here and now in these two weeks before the election. DBS +
Election Day Communion Service
Northway Christian Church – F-101 – Fellowship Hall
Tuesday, November 8, 2016 – 6 pm
Election Day Communion Services began with the concern that Christians in the United States were being shaped more by the tactics and ideologies of political parties than by their identity in and allegiance to Jesus. Northway is a diverse congregation in terms of political views, but spiritually we are still one in Jesus Christ, and so we participate in this Election Day Communion tradition gladly. By deliberately coming together at the Lord’s Table on the evening of the election before the results are announced, we are showing ourselves to be one people in Christ, and we are affirming that what unites us is far more powerful than anything that divides us. So, vote on Election Day morning and then on Election Day Evening come to church to affirm what matters most to us as Christians – the unity of the body of Christ. The most visceral way to express this unity is to share the cup and break bread with other Christian brothers and sisters.
We will be sharing communion together on November 8th in the Fellowship Hall at 6 pm.