The great temptation of the church in an era of challenge and decline like the one that we currently find ourselves in is to want to pull back and take care of ourselves rather than to turn outward in Christ’s mission of extending God’s compassion to anyone and everyone who has been kicked to the curb and told that they don’t matter. And because this is just such an era of challenge and decline for churches like ours, the Jesus I believe we really need right now is the Jesus who meets us in the Gospel of Luke.
The Jesus of Matthew’s Gospel is the Messiah of God’s complete faithfulness. The Jesus of Mark’s Gospel is the Son of God’s mighty purpose and power. The Jesus of Luke’s Gospel is the Son of Man whose compassion draws the least, the last, and the lost into the embrace of God’s inclusive love. And the Jesus of John’s Gospel is the Word of God made flesh who comes to offer us the gift of eternal life.
I know all of these Jesuses.
I believe in all of these Jesuses.
I need all of these Jesuses.
When I struggle with knowing what’s true and who it is that I can finally trust, I find that it’s the Jesus of the Gospel of Matthew I really need. When the days grow dark and it feels like chaos is winning the fight, I find that it’s the Jesus of the Gospel of Mark I really need. When loved ones die and I am confronted with the fact of my own mortality, I find that what I really need is the Jesus of the Gospel of John. And when I am tempted to pull back into the cocoon of myself to pursue my own private interests and to seek my own selfish well-being, I find that it’s the Jesus of the Gospel of Luke I really need. The most important thing for a church like ours to rediscover and then proclaim in a mean era when people are increasingly picking sides, drawing lines, and building barriers to keep others out is that we are God’s “beloved” — we are — all of us — God’s “beloved.” And this is precisely what the Jesus of the Gospel of Luke makes clear to me.
Near the end of his life, Henri Nouwen said that the central moment in the public ministry of Jesus as the Christ as far as he as concerned was His baptism in the Jordan by John when He heard the voice of God say – “You are my beloved.” The last great theme of Henri Nouwen’s long and distinguished vocation as a spiritual teacher was the development of this idea that at the very center of the spiritual life for us as Christians is hearing the words – “You are my Beloved” – in “a deep way,” and then living out this truth as a contradiction to everything that the world believes.
The world says that our worth is determined by how we look, by what we weigh, by who we vote for, by where we live, by the level of our education and income, by who we love, by where we were born, by the color of our skin, or by any one of a hundred other things. But in the world our worth is always conditional. It always depends on something else. It’s something we have to deserve. It’s something we have to be worthy of. It’s something we have to earn. But the Biblical word for “beloved” cuts through all of this and says that our worth is something that is established by God’s own determination and declaration instead. The Biblical word for “beloved” is variant of the Biblical word “agape,” a word that refers to God’s love – a “deep, active, self-sacrificing, and absolutely unconditional” kind of love. To be “beloved” is literally to be “agape-ed.”
Jesus heard that He was “agape-ed” ~ “beloved” when He got baptized. Jesus was baptized in the Jordan by John to fully identify Himself with the people He came to seek and save, and so when God declared Him “Beloved” I believe that it wasn’t just a statement about Him alone, but rather it was a statement for, and about us all. As one of the greatest theologians that the church has ever produced, a man named Athanasius (296 – 373), put it – “He [Jesus Christ] became what we are so that he might makes us what He is.” Getting into line with all those people who were being baptized was part of Jesus “becoming what we are,” and God’s declaration of Jesus as His “Beloved” child is part of Jesus “making us what He is.”
In a sermon that he preached at the Episcopal Cathedral in St. Louis at the beginning of January in 2011 [http://yourcathedral.blogspot.com/2011/01/you-are-my-beloved-sermon-for-feast-of.html] the Rev. Mike Kinman explained that the truth of “Beloved-ness” is a truth that moves in three directions at once. First it moves inward. It’s first a word that gets spoken to each one of us individually. Once we’ve internalized this truth and feel it in our bones, then it starts to move outward. You see, not only am I God’s beloved, but so are you, as is everyone in this beloved community we call the church. So, in your imagination tattoo the word “Beloved” onto the forehead of every other Christian you meet – the Conservative ones and the Liberal ones, the Progressive ones and the Fundamentalist ones, the ones who are most like you and the ones who couldn’t be more different from you – and then frame every thought you have of them and every word you speak to them, or about them, by the fact that they are numbered among God’s “agape-ed.” And once we’ve started treating each other around here, inside the four walls of the church, as “beloved,” then it’s time to open up the doors and take this show on the road.
John 3:16 doesn’t say that God so loved the church that He sent his only begotten Son, but that God so loved the world. It’s the whole world and everyone in it that’s “Beloved” by God. There are no exceptions. And so Rev. Kinman told his congregation that Christians are people who –
…through prayer and [Bible] study listen to God’s voice saying: “You are my beloved,” and who every day grow a little less fearful and a little more trusting that it is true. It’s being people who look at each other and see before anything else someone whom God adores. [And] Who every day try just a little bit harder to be a part of God adoring everyone else…
Jesus heard God say that He was “Beloved” while standing in the waters of His baptism. I think that where we are most likely to hear God say that we are His “Beloved” is at the Lord’s Table where bread is broken and a cup is poured in remembrance of Christ’s saving acts and in celebration of His continuing presence. We come to the Lord’s Table to hear God say – “You are my Beloved.” And then we go from the Lord’s Table knowing that every person we meet is God’s “Beloved” too, and understanding that we may very well be the only people in the world with the power at that moment to tell them, and to show them, who they truly are – God’s “Beloved.” DBS +