Two Christians; Two Responses
Kennan Jones was savagely beaten by a gang of passengers on a Dallas Area Rapid Transit light rail train a few weeks ago. When Kennan asked them to stop smoking pot on the train, they turned on him. The beating eventually spilled out onto a train platform. It was a brutal scene, and Kennan Jones is still recovering from his injuries. But on Thursday afternoon, August 10th, accompanied by his lawyer, Kennan Jones held a news conference to say that he hopes that what happened to him will turn into some kind of redemption for his attackers, three of whom have now been arrested. He says that he doesn’t want to see their lives ruined over this. When asked what he would say to those who attacked him if they were sitting across from him, Kennan Jones said, “I would probably gather a bunch of rocks in my hand, lay them out in front of me and say, ‘Let whoever is without sin cast the first stone.’” Kennan Jones says that it’s not his job to be their judge and jury. “I’ll let the courts handle that,” he said. “What I want for them is what the Lord wants for them,” Kennan Jones explained, “whatever process they have to go through to learn right from wrong.”
What a remarkable witness! And what a striking contrast to the tone of the pronouncements of the high profile Dallas Pastor who has been in the news all week. No sooner had the President spoken of “fire” and “fury,” and of “power unlike any that the world has ever seen before,” than the preacher down the street from me had enthusiastically sprung to his defense and said that “God has given Trump authority to take out Kim Jong Un” based on his reading of Romans 13:4. Apart from the larger question of whether or not Romans 13 (or the United States Constitution for that matter) actually gives this, or any President, the singular authority to wage war (something that I will address in next week’s blog), there is the inner question of the spirit with which we as Christians are supposed to think and talk about the use of force in the establishment of justice.
It is important to note that Kennan Jones in his graceful response to his attackers doesn’t think that they should just go free. “He doesn’t want them to not be held accountable,” Kennan Jones’ lawyer explains, “but he doesn’t want them thrown into this mass-incarceration system.” And that’s the fine line that I think we dance on as Christians, the fine line that separates justice from mercy. I have long agreed with Reinhold Niebuhr’s famous assessment that “The sad duty of politics is to establish justice in a sinful world.” It is sad, and it is a duty — a moral obligation. In a sinful world justice has to be established, but I don’t think that means a rush to judgment or the enthusiastic use of force.
Somewhere I’ve read that when the author Robert Louis Stevenson, a Christian himself, received word of a war among the people of his adopted country of Samoa, that he fell to the floor writhing in pain and weeping uncontrollably. And while this is not all that there is to a Christian’s response to war, this is at least where it must begin. Sadness and not anger, regret and not eagerness, the stubborn hope of redemption and not the quick pronouncement of damnation is what must lie beneath the surface of a Christian’s response to war. When in the course of human events a war in the cause of justice becomes necessary, Christians can only support it with tears in our eyes, anguish in our hearts, and with a caution that has been deeply informed by grace.
I hear it in what Kennan Jones said at the news conference on Thursday, and it sounded like the Gospel to me. And I heard it in a Fred Craddock story that has been making the rounds this week.-
Years ago I received a letter from Washington asking if I would join hundreds of other ministers in holding prayer breakfasts around the world. Wherever there were American citizens or soldiers, there were going to be President’s Prayer Breakfasts. I wrote back and said I would be honored to do it. I waited a while, and then I got a letter saying that my station for the prayer breakfast would be in Seoul, Korea. I said, “Wonderful, I’ll just stop by there on the way to the office and have a prayer breakfast!” I went to Seoul, where I was the guest of General Richard Stilwell, who commanded 40,000-to-50,000 American soldiers in South Korea. The officers and troops had gathered in great numbers. Before I spoke, a private who’d been brought over from Formosa played “Amazing Grace” on the bagpipes. It was moving and beautiful. General Stilwell said, “I love that song.”
When the breakfast was over and everybody was leaving, General Stilwell turned to me and said, “I want you to pray for us.” I said, “I will.” He said, “I don’t mean for power. We have the power. In one afternoon we could wipe out North Korea. We have the power. What we need you to pray for is that we have the restraint.” “That we have the restraint?” I asked. “Yes,” the general said, “the restraint. The mark of a civilized society is not power. It is restraint.”
In these frightening and confusing days, as Americans we cannot afford to lose our heads, and as Christians we dare not lose our souls. DBS +