Tag Archives: Justification

“Get Woke!”

“Sleeper, awake!  Rise from the dead, and Christ will shine on you.”
________________________
Ephesians 5:14

 asleep

While some people are too grown-up to take themselves too seriously to engage with slang terms, the Oxford English Dictionary has officially added the word “woke” to its pages. It’s defined as “alert to racial or social discrimination and injustice”, or (more broadly) politically and culturally aware. …The roots of the word date back.  Fiona McPherson of the Oxford English Dictionary told Dazed Digital that ‘woke’, with its current meaning, has a history in Black American slang that dates back to the 60s. …Wokeness is an ongoing process, I think, even for the very woke. …Discussions about the porous boundaries between becoming woke, being woke, staying woke, being selectively woke, not being woke enough – need to happen. …There’s substance enough here (in the word and concept of woke) to unpack the complexities of what it means to live deliberately as a culturally/politically aware person. New, evolving language is what makes this possible.

______________________________________________________________________________________________________ http://www.marieclaire.co.za/latest-news/woke-added-to-the-oxford-english-dictionary

You, beloved, are not in darkness, for that day to surprise you like a thief;  for you are all children of light and children of the day; we are not of the night or of darkness. So then let us not fall asleep as others do, but let us keep awake and be sober; for those who sleep sleep at night, and those who are drunk get drunk at night. But since we belong to the day, let us be sober, and put on the breastplate of faith and love, and for a helmet the hope of salvation. For God has destined us not for wrath but for obtaining salvation through our Lord Jesus Christ, who died for us, so that whether we are awake or asleep we may live with him. Therefore encourage one another and build up each other, as indeed you are doing.

______________________________________________________________
I Thessalonians 5:4-10

 cross
Surprising seasons of special spiritual sensitivity and heightened spiritual receptivity in the life and ministry of a church are sometimes called “revivals.” Our church – the Christian Church (Disciples of Christ) – was actually born during just such a time (see: “Revival at Cane Ridge” – Mark Galli – http://www.christianitytoday.com). Another word that has been used to describe these times when God’s presence, power and provision are especially “thick” is “awakenings.”

The slang phrase “stay woke” that has just been added to the prestigious Oxford English Dictionary is used to describe someone who has become socially and politically aware. “Awakenings” is a word that describes a time in the life of the church when this same thing has happened to people spiritually.  They have become aware, and this is an idea that goes all the way back to the pages of the New Testament.

sleepI have an icon of the sleeping disciples in the Garden of Gethsemane hanging on a wall in my office that I look at every Sunday morning as I head down the hall to preach, teach and minister to my people. I deliberately put it there to tell me that I must be spiritually “woke” myself, and to remind me of the challenge that I face every single day as a local church pastor – spiritual sleepiness. “Could you not stay awake with me for even just one hour?” Jesus asked his disciples, and this torpor is the steady state of most of the churches and Christians that I know, and based on what Paul told the Thessalonian Christians in the first century, it seems that it always has been.

Richard Lovelace, an American church historian who has written extensively about spiritual awakenings, observes that “only a small fraction” of the Christians he knows, or for that matter, “only a small faction” of all the all Christians who have ever lived have “solidly appropriated the justifying work of Christ in their lives.” At best, he said that most of us have only what might be called “a theoretical commitment” to Christ, and it is from this lethargy that we must stirred.  We need to “get woke.

kellerA sleepy Christian may believe that they’re a Christian, but they don’t have a real sense of God’s holiness, their own sin, or the depth of his grace. They may be a moralist or a relativist, or living inconsistent lives. Nominal Christians may be going to church, but have never really been convicted of sin or received salvation personally. (Tim Keller @ https://www.redeemercitytocity.com) –

The question is how?
How are sleepy Christians awakened?

William Perkins (1558-1602) was a Puritan theologian and pastor who believed that the two primary instruments that God uses to stir us from our spiritual slumber are a sustained exposure to “the ministry of the Word” and the “Providences” – “some outward or inward cross to break and subdue the stubbornness of our nature that it may be made pliable to the will of God.” To “get woke” spiritually we first of all need to know what it is that God promises and provides for us by His grace, and second, we need to know our own desperate need for what it is that God promises and provides by His grace.

This spiritual dynamic was captured nicely by the title of Reuel Howe’s 1949 book Man’s Need and God’s Action.  Awakenings, personal and corporate, occur at this intersection. Where our deepest felt needs and God’s saving actions touch, people get stirred from their spiritual slumber and it will begin to show in their interests and concerns. Again, Tim Keller writes helpfully –

Let me give you what I would call my modernized American versions of the kinds of questions I would ask people if I was trying to get them to really think about whether or not they know Christ. These questions are adapted from The Experience Meeting by William Williams, based on the Welsh revivals during the Great Awakening. He would ask people to share about these types of questions in small group settings each week:

  • How real has God been to your heart this week?
  • How clear and vivid is your assurance and certainty of God’s forgiveness and fatherly love?
  • To what degree is that real to you right now?
  • Are you having any particular seasons of delight in God?
  • Do you really sense his presence in your life, sense him giving you his love?
  • Have you been finding Scripture to be alive and active?
  • Instead of just being a book, do you feel like Scripture is coming after you?
  • Are you finding certain biblical promises extremely precious and encouraging?
  • Which ones?
  • Are you finding God’s challenging you or calling you to something through the Word?
  • In what ways?
  • Are you finding God’s grace more glorious and moving now than you have in the past?
  • Are you conscious of a growing sense of the evil of your heart, and in response, a growing dependence on and grasp of the preciousness of the mercy of God?

I like these questions. As a “Justification Gospeler,” to use Scott McKinght’s language (https://bensonian.wordpress.com/2011/11/06/three-ways-of-framing-the-gospel-justice-justification-or-jesus/), they push and poke in all the right areas when you are concerned about being, or becoming, or staying spiritually awakened. But despite my decidedly “Justification Gospeler” commitments and inclinations, my desire for the “whole Gospel” and not just a “Soul Gospel” (again, thank-you Scott McKnight for the categories of my thinking) pushes me to frame some additional questions from the “Justice Gospeler” perspective that I believe would also challenge people “to really think about whether or not they know Christ.”

  • Are you washing anybody’s feet?
  • Are you as concerned about the interests of others as you are concerned about your own interests?
  • Do you prefer others in love?
  • Do you show mercy and prove neighborly to those who have fallen among the thieves?
  • Do you visit orphans and widows in their affliction?
  • Do you feed the hungry?
  • Do you give drink to the thirsty?
  • Do you welcome the stranger?
  • Do you clothe the naked?
  • Do you visit the sick?
  • Do you bring good news to the poor?
  • Do you proclaim release to the captives?
  • Do you recover the sight of the blind?
  • Do you set at liberty those who are oppressed?

Awakened people belong to the day. Awakened people walk in the light. And just one awakened person in a congregation can be the instrument of renewal that God uses to awaken the whole church. They shine and bring light to the whole house. Will that be you?  DBS +

Leave a comment

Filed under Soundings

An Open Letter to the Rev. Teresa Hord Owens, General Minister and President of the Christian Church (Disciples of Christ)

circlechalice

Dear Rev. Owens,

The news of your election as our new General Minister and President is a source of great pride and true joy for us as a church. When we voted to be an anti-racist, pro-reconciling church many General Assembles ago, it was with a day like this one in mind.

Of course, the election of an African American woman to this office does not signal the end of racism or diminish the hard work of reconciliation that remains for us to do as a church any more than the election of an African American man to the highest office in our land nine years ago signaled the end of racism or completed the work of reconciliation in our national life. And so, while not viewing your election as a panacea, I am nevertheless celebrating it as an important milestone in the life of our beloved community of faith where there cannot be gender, ethnic, social, economic, political, racial, generational, or sexual orientation distinctions between us because “Christ is all, and in all” (Colossians 3:11).

I know that the challenges you will face as the leader of our denomination in the coming days will demand of you great wisdom and grace. I suspect that you are getting lots and lots of advice from every quarter right now about how best to guide us into God’s future for us as a church.  With all of these voices speaking to you at the same time, I imagine that it’s all just a little bit confusing and overwhelming.  Nevertheless, I believe that this is a good thing because it’s evidence of the great passion that so many of us feel for this church of ours.  So, allow me add my voice to that cacophony.

I believe that one of your most crucial tasks in the coming days will be to represent the whole church, to be a visible and vocal point of unity for all of us who call ourselves Disciples.   We talk about wanting to be a movement for wholeness in a fragmented world as a church, and I believe that what we are going to need you to be as our next General Minister and President is an embodiment of that same kind of wholeness for a fragmenting church.

Scott McKnight has written much about the struggle in the church these days over the meaning of the Gospel. There has been much said among Disciples in recent years about how the Gospel must be framed through the category of justice – the transformation of society by the values of the Kingdom.   But there are other Disciples, people like me, who believe that the Gospel is more properly framed by the category of justification – the transformation of individuals through the saving life, death and resurrection of Jesus Christ which in turn makes us agents of God’s just transformation of society as a fruit of that justification.   The “justice gospelers” among Disciples know that there’s room for them in this church because they’ve heard their perspective publicly and frequently affirmed by Indianapolis.  What those of us who are “justification gospelers” among the Disciples really need to hear from you Rev. Owens, is that your vision of our church includes us too.   We need to know that you know that we’re here, and this is where Scott McKnight’s counsel might just be the most helpful thing for all of us to hear right now. He says –

“There are three’ J’s’ in the gospel debate. The right ‘J’ is Jesus. If you preach Jesus as the gospel you will get both justification and justice. If you preach justification you may get Jesus (but I see only some of Jesus and not the whole of Jesus) and you may get some justice (I’m skeptical on this one). If you preach justice you may get some justification (but I’m skeptical on enough justice ‘gospelers’ ever getting to justification) and you get Jesus, but again only some of Jesus (often only his teachings, his life, and his life as an example). If you preach the Jesus of Paul’s gospel (1 Corinthians 15) or the apostolic sermons in Acts or the gospel of the Gospels, you get all of Jesus and all of Jesus creates both justice and justification.”

So, talk about Jesus, Dr. Owens.   That’s my counsel to you in these exciting days as you begin your new ministry among us as our General Minister and President.  Talk about Jesus clearly.  Talk about Jesus often.  Talk about Jesus from Scripture and your heart.   For when you talk about Jesus I believe that both justice and justification will be served, and we will be about the work of the Great Commission that He has given us to do as a church – to preach the Gospel (justification) and to teach all that He has commanded (justice) – and thus, truly be His disciples.

Rev. Owens, I am looking to you to lead, and I am praying for you as you begin. DBS +

                                                                                                           

Leave a comment

Filed under Soundings