It is General Assembly week for the Christian Church (Disciples of Christ). We are so focused on our congregational life and mission here at Northway that I fear that it is sometimes easy for us to miss the life and mission of the larger church, the General Church, the Christian Church (Disciples of Christ) in the United States and Canada. What follows here is part of a keynote address that I presented for a leadership training event in the Northeast Area of the Christian Church (Disciples of Christ) in the Southwest Region back in 2004. What I say here was true for me in 2004, and it is still true for me today in 2017.
Back in the 1920’s and 30’s a series of books called New Testament Christianity were privately published and freely distributed to the ministers of our churches. It was our church’s version of The Fundamentals that were published at just about the same time and for exactly the same reason – to keep the church faithful to its historic convictions.
In the second volume of New Testament Christianity there is an essay by H.T. Morrison entitled “Twelve Reasons Why Disciple of Christ Are Right.” Now, that particular essay from 1926 doesn’t wear especially well today. Its style is a tad bit more confrontational and its author a wee bit more argumentative than I am personally comfortable with being, but I sure don’t object to the concept.
If we didn’t think that we’re right about some things as a church, then why on earth, or should I say, why in the name of heaven, would we want to be Disciples of Christ? I don’t know about you, but my conscience wouldn’t allow me to be, or remain, part of a church that I thought was fundamentally wrong on the basic questions of faith. So, what are some of the reasons why I think that the Christian Church (Disciples of Christ) is right?
Well, here are seven of them –
- First of all, I believe that we’re right as Disciples of Christ about having no creed but Christ. As a church we’ve put all of our theological eggs in just one basket, and I think that’s proper. We believe that Jesus is the Christ, the Son of the Living God, and we relate to Him personally as our Lord and Savior. Ours is a decidedly Christ-centered faith; of Him we’re passionately certain, and everything else flows from that basic commitment. I think that’s right.
- Second, I believe that we’re right as Disciples of Christ about the authority of the Bible. We’re not much interested as a church in a debate about alternate doctrines of the inspiration of Scripture. Don’t tell me about how you think the Bible got inspired; instead show me what you’re prepared to do with what the Bible actually teaches. Our founders changed their settled convictions about the proper form and candidates for baptism once they got better clarity about what the Bible taught. Many of us in our lifetimes have changed our view on place of women in Christian ministry by reading the Bible more carefully. And our changing perspectives about human sexuality are being driven not by a neglect of Scripture as a church, but rather by a more careful reading of the Scriptures. This practical approach to the authority of Scripture serves us well as a church. We want to be doers of the Word. I think that’s right
- Third, I believe that we’re right as Disciples of Christ about the Gospel Ordinances – Baptism by immersion and weekly Lord’s Supper. When somebody voiced a desire to have a deeper experience of God’s grace and Christ’s presence, our church’s founders always sent them to the gospel ordinances of baptism and the Lord’s Supper. They thought that it was spiritually silly for a Christian to think that he or she could be spiritually vital apart from the means of grace that Christ Himself instituted for our spiritual well-being. And nothing’s changed. Ours is a vital spirituality firmly rooted and grounded in the Gospel ordinances. I think that’s right.
- Fourth, I believe that we’re right as Disciples of Christ about the unity of the church. The late Evangelical theologian Francis Schaeffer used to say that Christian unity is the “final apologetic” of the Gospel. Jesus Christ gave the world the right to examine the love of Christians and the unity of the church as the evidence of the truth of the Gospel. The church’s witness to the unconditional love of God simply has no credibility when we can’t get along with or won’t cooperate with our brothers and sisters in other churches. We call the disunity of the church a sin. I think that’s right.
- Fifth, I believe that we’re right as Disciples of Christ about the freedom of conscience and the right of private interpretation under the Lordship of Christ. As Disciples we cherish the freedom that we have to search the Scriptures for ourselves and to arrive at our own settled convictions without the overbearing interference of others. As individual Christians and congregations we want to be able to work out our life of faithfulness under the Lordship of Christ and in response to the guidance of the Word and Spirit. And this right that we claim for ourselves, we are in turn required to accord to others. In my relationship with you, I must begin with the assumption that you are just as committed to Jesus Christ as I am, and that you are just as concerned as I am about being faithful to Him. This community of faith is not created or maintained by an authoritarian insistence upon conformity in doctrine or morality, but in our common commitment to listen carefully to Jesus. I think that’s right.
- Sixth, I believe that we’re right as Disciples of Christ about not forcing a choice between the church’s spiritual mission of witness and the social mission of service. Evangelism and justice are twin mandates of Christ’s church. We are commanded to preach Christ and to feed the hungry; to make disciples and to shelter the homeless; to teach everything that Christ commanded and to tend to the sick; to baptize in the name of the Father, Son and Holy Spirit and to work for the liberation of the oppressed. Like “the two blades of a pair of scissors or the two wings of a bird” or the two pedals of a bike, Christ’s Church has two mandates. We are called to save souls and to serve society. We refuse to choose between them as a church, and I think that’s right.
- And finally I believe that we’re right as Disciples of Christ about the ministry of every believer. There is nothing that I am qualified or required to do as a minister in the Christian Church (Disciples of Christ) that you are not qualified and required to do as a member as well, and that’s Biblical. I can baptize; you can baptize. I can preach; you can preach. I can preside at the Table; you can preside at the Table. I can lead a person to Christ; you can lead a person to Christ. We believe that Christian ministry has been placed in the hands of every believer. You were ordained in the waters of baptism and equipped for ministry when you were filled with the Holy Spirit. Part of God’s eternal purpose has been entrusted to you. Each one of us has a place in the ministry of the church. And I think that’s right.
You don’t have to agree with me about what appears on my list, that’s what the freedom of conscience and the right of private interpretation under the Lordship of Christ means. But then again, you’d better have a list of your own, or start working on one, because that’s a big part of the responsibility of being a Disciple. It was Socrates who said that the “unexamined life is not worth living.” And I would argue that an unexamined church is not worth joining. If you conclude that the Disciples are wrong, then, for conscience sake, you need to find a church that you think is right. And if you conclude that the Disciples are right, then you need to start acting like it — get excited, talk about it, and be prepared to make some sacrifices for it. And if you just don’t know, then isn’t it time to start figuring it out for yourself? DBS +