The Absence of a “Conscious Experience” of the Holy Spirit
The next big “event” in our life of faith and worship as a church will be Pentecost – Sunday, June 4th. Pentecost doesn’t get the attention that Christmas and Easter do. If the truth be told, Pentecost doesn’t even get the attention that Mother’s Day and the Fourth of July get in most of our churches. And that’s a shame because this thing that we call Christianity just doesn’t work without what it is that Pentecost promises to provide.
In memorable language, E. Stanley Jones called the Holy Spirit the “adequate dynamic” we are offered for the living of the Christian life. He wrote – “I cannot imagine that Jesus, whose coming was specifically to baptize with the Holy Spirit, would lay before us the amazing charter of the new life [in the Sermon on the Mount] and then fail to mention the one power that could make the whole thing possible, namely, the power of the Holy Spirit.”
Pentecost marks the occurrence of an unrepeatable event in salvation history like the birth of Christ in Bethlehem, or the death of Christ on the cross, or His resurrection from the garden tomb. These things happened just once. They have profound and continuing implications for our thinking, being and doing – to be sure – but they are events that happened in time and space once and for all. Alister McGrath, the British Theologian, described them as “hard historical facts,” events, which if they did not happen, destroy the credentials and claims of Christianity.
The unrepeatable event of salvation history that Pentecost marks was the outpouring of the Holy Spirit as the sign of the inauguration of the new covenant that God’s Messiah came to establish. When the dramatic events of Pentecost Sunday began unfolding in Jerusalem 50 days after Easter (Acts 2:1-4), and people were beginning to ask what it all meant, Peter connected the dots between what was happening right in front of them with the promise that God had made to them long before through the Prophets about a coming day when God would pour out His Spirit on all flesh and a new way of relating to God would be created thereby (Joel 2:28-32//Acts 2:14-21). The indwelling presence of God in each believer was part of the promised blessings of the new covenant (Ezekiel 36:22-27; Jeremiah 31:31-34), and it was part of the work of Christ as a “Spirit-person” who operated Himself in the fullness of the Spirit’s presence and power in the days of His public ministry (Matthew 3:16-17 ~ 4:1; Mark 1:10-11 ~ 1:12; Luke 3:21-22 ~ 4:1; John 1:32), and who promised to then bestow this same gift on His disciples (“He will baptize you with the Holy Spirit” – Matthew 3:11; Mark 1:8; Luke 3:16 ~ 24:49//Acts 1:8; John 1:33; 7:39; 14:16-17; 15:26; 16:7) just as soon as He went away.
Pentecost marks the moment of the initial fulfillment of this promise in salvation history, and it signals the beginning of a new dispensation in our relationship with God (2 Corinthians 3:3; 5-8). The new thing that God did for the very first time on Pentecost Sunday has become a standard part of the normal Christian life ever since. When we repent and are baptized, we are given the gift of the Holy Spirit (Acts 2:38). The gift of the Holy Spirit when we first believe is now part of the normative pattern of conversion in the New Testament (Acts 19:2; Romans 8:9; 2 Corinthians 1:21-22; Galatians 3:1-5; Ephesians 1:13-14; I John 2:20-27). It’s part of the standard package.
The problem is that this is not something that most of us were told anything about when we became Christians. Oh, the Holy Spirit was named in the baptismal formula (Matthew 28:19) that was spoken, and I believe that we were all given the promised gift of the Holy Spirit at that moment because that’s what the Scriptures say happens, but experientially, it seems to me that the gift of the Holy Spirit was something that arrived without instructions and that therefore got left unopened on the front doorsteps of our Christian lives, leaving us to try to manage the continuing Christian life and the church’s mission in our own strength without the “adequate spiritual dynamic” that that makes the whole thing possible in the first place.
I had two great spinster aunts from out-of- state who sent me ties for Christians throughout my childhood and youth. Every year, it was a tie – hardly the heart’s desire of a little boy at Christmastime. And so in the annual frenzy of present-opening on Christmas morning, when it came to their package, I’d smile, shrug and throw it, still in its holiday wrapping, onto the pile of presents that I’d amassed. And then when all of that loot got transferred to my bedroom, that unopened box with its tie in it would get tossed into the closet where it disappeared in the detritus of a boy’s life that inevitably winds up on the floor buried under layers and layers of stuff, not to be seen or heard from again, that is, unless those spinster aunts suddenly make a surprise visit to Southern California! Then you were sent scurrying to find one of those ties so that it could be worn appreciatively at a big family dinner. This has become something of a parable of the Holy Spirit’s presence in my own life as a Christian.
I believe that I was given the Holy Spirit when I first believed, but I sure didn’t know who, or what, or why? I didn’t have a clue about what to do with the Holy Spirit that I had been given, so I just pushed the Holy Spirit to the side like an unwanted and unopened present on Christmas morning, and then I didn’t give the Holy Spirit another thought until years later, when spiritually exhausted and frustrated, I got to the end of my own natural abilities and capacities, and I went scrambling through the detritus on the floor of my soul for that gift that I had been given long before but had cast aside as my journey of faith had begun. It was only when it had become agonizingly clear to me that I wasn’t strong enough or smart enough to “run” either the church or my own life, that I went back looking for the “adequate dynamic” that had been offered to me when I first believed, and that had been refused by me in my ignorance and pride.
A.W. Tozer, one of my most trusted and enduring spiritual directors, wrote –
…Let me shock you at this point. A naturally bright person can carry on religious activity without a special gift from God. Filling church pulpits every week are some who are using only natural abilities and special training. Some are known as Bible expositors, for it is possible to read and study commentaries and then repeat what has been learned about the Scriptures. Yes, it may shock you, but it is true that anyone able to talk fluently can learn to use religious phrases and can become recognized as a preacher. But if any person is determined to preach so that his work and ministry will abide in the day of the judgment fire, then he must preach, teach and exhort with the kind of love and concern that comes only through a genuine gift of the Holy Spirit—something beyond his own capabilities…
…The Christian church cannot rise to its true stature in accomplishing God’s purposes when its members neglect the true gifts and graces of God’s Spirit. Much of the religious activity we see in our churches is not the eternal working of the Eternal Spirit but the mortal working of man’s mortal mind.” (A. W. Tozer – Tragedy in the Church: The Missing Gifts – 1978)
A church that fails to celebrate Pentecost, or that obscures the outpouring of God’s empowering Spirit on Christians and the church in the way that it actually does celebrate Pentecost, is a church whose “conscious experience” of the Holy Spirit is weak and at real risk. It’s a month now until Pentecost on the church calendar. And just as the season of Lent prepares us spiritually for the event and experience of Easter, and just as the season of Advent prepares us spiritually for the event and experience of Christmas, so these next four weeks provide us with an opportunity to prepare ourselves spiritually for the event and experience of Pentecost. The monastic community with which I have had an association has a guide that they offer to people as a way of getting them spiritually ready for the baptism of the Holy Spirit. The Risen Christ told His disciples to “tarry” in Jerusalem “until you are clothed with power from on high” (Luke 24:48), and it is my observation and experience that this fullness of the Spirit is something for which we must get prepared. It’s something that must be sought –
“So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. If a son asks for bread from any father among you, will he give him a stone? Or if he asks for a fish, will he give him a serpent instead of a fish? Or if he asks for an egg, will he offer him a scorpion? If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him!” (Luke 11:9-13)
Again, A.W. Tozer is helpful –
…It is in the preparation for receiving the Spirit’s anointing that most Christians fail… No one can be filled with the Holy Spirit until he is convinced that being filled with the Holy Spirit is a part of the total plan of God in redemption; that it is nothing added or extra, nothing strange or queer, but a proper and spiritual operation of God… The inquirer must be sure to the point of conviction. He must believe that the whole thing is normal and right. …Unless he is persuaded from the Scriptures he should not press the matter nor allow himself to fall victim to the emotional manipulators intent upon forcing the issue. God is wonderfully patient and understanding and will wait for the slow heart to catch up with the truth.
In these next few weeks leading up to Pentecost I will be sharing in my blog some of the things that I have learned about the Holy Spirit through my “conscious experience” of the Holy Spirit through the years. And then in the nine days immediately before Pentecost this year, I will be sharing a day-by-day prayer experience designed to prepare all of us for afresh outpouring of the presence, power and provision of the God in us and on the church. I invite you to join me on the journey. DBS +
A Prayer for Revival by C H Spurgeon
O God, send us the Holy Spirit! Give us both the breath spiritual life and the fire of unconquerable zeal. You are our God, answer us by fire, we pray! Answer us both by wind and fire, and then we shall see You are God indeed. The Kingdom comes not, and the work is flagging. O, that You would send the wind and fire! You will do this when we are all of one accord, all believing, all expecting, all prepared by prayer. Lord, bring us to this waiting state! God, send us a season of glorious disorder. O, for a sweep of the wind that will set the seas in motion, and make our ironclad church, laying so quietly at anchor, to roll from stem to stern! O for the fire to fall again – a fire which shall effect the most stolid! O, that such fire might first sit upon the disciples, and then fall on all around! O God, You are ready to work with us today even as You did then. Stay not, we plead with You, but work at once. Break down every barrier that hinders the incoming of Your might! Give us now both hearts of flame and tongues of fire to preach Your reconciling word, for Jesus’ sake! Amen!”