Holy Week Worship
There is tremendous confusion about the Gospel these days. J.C. Ryle (1816 – 1900) the 19th century Anglican Bishop and spiritual giant warned that the church can obscure the Gospel in at least three different ways: By addition – that is, by adding beliefs and practices to God’s saving work in Jesus Christ; By substitution – that is, by making other things more interesting or more urgent than God’s saving work in Jesus Christ; and by disproportion – that is, by exaggerating the importance of the secondary things of Christianity, thereby diminishing the importance of the first thing of Christianity – God’s saving work in Jesus Christ.
When this happens, when the Gospel gets obscured, the church becomes “a trumpet that gives an uncertain sound,” as the Apostle Paul put it, and people don’t know what to do or where to turn (I Corinthians 14:8). And the tragedy of this is that the Gospel is “the power of God for salvation for everyone who will believe” (Romans 16:16). People all around us are desperately looking for meaning and purpose, for forgiveness and reconciliation, for courage and strength, for hope and peace. And we are too! The Gospel of God’s saving work in Jesus Christ is what we’re all looking for, it’s what we all need, and if we’re not clear about what it is as a church, then what is it that we think we have to offer instead?
I’ve been haunted for 50 years now by something that the radical Episcopal Bishop James Pike told the Evangelical theologian Francis Schaeffer. He said that what he went looking for was the bread of life and that what the church gave him instead were just stones. One of the big reasons why I am a Disciple of Christ is because of our practice of weekly Lord’s Supper. Every Sunday morning in the breaking of the bread and in the pouring of the cup the Gospel gets preached again to me again. Each week at the Lord’s Table I am reminded of and renewed by God’s saving work in Jesus Christ. And it holds that possibility for you too. No matter what else may or may not be going on in a church on any given Sunday morning, there’s living bread and not stones being offered at the Lord’s table in a congregation of the Christian Church (Disciples of Christ) where Christ’s sacrifice of love is remembered in the breaking of the bread and the pouring of the cup.
The way I read the Gospels, Jesus Christ didn’t ride into Jerusalem on Palm Sunday to preach another sermon. Jesus Christ didn’t ride into Jerusalem on Palm Sunday to organize a movement. Jesus Christ didn’t ride into Jerusalem on Palm Sunday to topple a government. Jesus Christ didn’t ride into Jerusalem on Palm Sunday to make an argument. Jesus Christ didn’t ride into Jerusalem on Palm Sunday to work another miracle. Jesus Christ rode into Jerusalem on Palm Sunday to offer Himself as “the one perfect Lamb of God willing to take away the sins of the world in one final sacrifice.” So, draw in close this week. Pay attention to what’s happening, to the story that’s being told, to the events that are remembered in worship on Maundy Thursday, Good Friday, Holy Saturday, and Easter Sunday. This is the Gospel that we are seeing. DBS +