Making a Case for Northway Christian Church
Then the master told his servant, ‘Go out to the roads and country lanes
and compel them to come in, so that my house will be full. (Luke 14:23)____________________________________________________________________________________________________
This is the third and final part of a consideration of the arguments that I find “compelling” when making the case for why I think that someone should give the Disciples of Christ in general, and Northway Christian Church in particular, a good look when thinking about finding a church. These are my reasons. You can agree with them, or you can disagree with them, that’s fine. What we can’t afford to do is not to carefully think through our reasons for being a part of this church. We are at a critical moment in our ecclesiastical life when it is urgent that we each have some good and compelling reasons for being here, and that form the basis of inviting others, even urging others, to join us. DBS +
6. We are honor the richness of our varied community of interpretation. Of course, for this “good faith assumption” (see #5 from yesterday’s posting) to actually work, we’ve got to be open and honest with one another about not just what it is that we believe, but also about how we have arrived at those conclusions that we cherish. This means creating and then defending a community of interpretation where every perspective in the family has a seat, is given a voice, and gets an honest hearing. The way we show our seriousness about Christ, and the way that we demonstrate our commitment to doing what He commands is by putting our own settled convictions into serious and sustained conversation with the settled convictions of others in the community with whom we do not agree. Mocking the convictions of others, disrespecting the conclusions of others, ridiculing the intelligence of others, standing in an imagined spiritual, intellectual and theological superiority over others stiff-arms the very people with whom we most need to be in conversation as well as short-circuiting the very process by which we can experience and express our core unity. I may disagree with you, but I don’t have to denigrate you. I may cherish a very different set of conclusions than you cherish, but this doesn’t require me to be mean-spirited and dismissive of you and your concerns and perspectives. Disciples at our best have been able to value charity in all things, but there are always strong forces at work to subvert this way of being church, and that seems especially so in these days of hyper-partisanship and painful cultural divide.
7. We love God with our minds. “Reasonable trust” – that’s what the author of a book whose seminar I recently attended argues is our high calling as Christians. “The firewall between faith and reason has to come down,” he says, so that “our hearts can embrace someone you actually know something about.” Before I became a Disciple, I was made to feel that my questions were akin to unfaithfulness. I was being formed by an approach to faith that viewed it as a fragile thing that could not possibly bear up under hard examination. In that other community of faith that was vying to become my permanent spiritual home back in the day, I detected a certain fearfulness of ideas. Then I providentially attended a Christian College where I got to see “Disciples” teachers take on every challenge and welcome every question with intellectual rigor and respectful courtesy. Dr. William Richardson, Dr. Dennis Helsabeck, Dr. Ward Rice, Dr. Herb Miller, Dr. Song Nai Rhee, Dr. Lawrence Bixler – these cherished teachers of mine set a standard for Christian scholarship right from the beginning that I have tried to imitate in my life and ministry ever since. To be a “Disciple” is to do this — it is to love God with all our mind..
8. We strive to be “doers and not just hearers of the Word.” Each Sunday morning at Northway we finish the morning Scripture lesson with the reader saying – “May God bless us with understanding so that we might be doers of this Word, and not hearers only” (James 1:22). More than just words, this aspiration speaks of a practical approach to the teachings of the Scriptures that expects them not just to fill our heads with interesting thoughts, but to fill our lives with values and truths that are meant to be lived. Jesus’ parable at the end of His Sermon on the Mount connects deeply with the “Disciple” approach to what’s in the Bible –
Everyone then who hears these words of mine and does them will be like a wise man who built his house upon the rock; and the rain fell, and the floods came, and the winds blew and beat upon that house, but it did not fall, because it had been founded on the rock. And every one who hears these words of mine and does not do them will be like a foolish man who built his house upon the sand; and the rain fell, and the floods came, and the winds blew and beat against that house, and it fell; and great was the fall of it. (Matthew 7:24-27)
9. We know that we are “not the only Christians.” This is part of one of the traditional slogans of the Disciples. It is the “good faith assumption” (#5 from yesterday) applied not just to all other “Disciples,” but to all other Christians as well. One of the real gems in our history is a letter that Alexander Campbell, one of our founders, wrote in 1837 that’s known as the “Lunenburg Letter” –
But who is a Christian? I answer, every one that believes in his heart that Jesus of Nazareth is the Messiah, the son of God; repents of his sins, and obeys him in all things according to his measure of knowledge of his will. … It is the image of Christ the Christian looks for and loves; and this does not consist in being exact in a few items, but in general devotion to the whole truth as far as known.
There was a time when this quote from our spiritual heritage was framed and prominently hung in all of our churches. It was a declaration of our intention to be generous and gracious with everyone who names Christ as Lord and Savior. In this day when we are being torn apart into factions, it may be time to put it back up on the walls of our churches and get it back into the hearts of our people. Anyone who regards Jesus Christ to be their Lord and Savior is a brother or sister to me – Roman Catholics, Pentecostals, Southern Baptists, 5 Point Calvinist Presbyterians, Arminian Wesleyans, Holiness Nazarenes, United Methodists, High Church Episcopalians, Inclusive Metropolitan Community Churches, non-dogmatic Quakers, Evangelical megachurches, Progressive United Churches of Christ – anyone, anywhere who names Christ. Treating them respectfully, listening to them eagerly in order to discover their unique perspectives, expectant of receiving a gift or grace from them that will expand my own Christian understanding and experience — I don’t have to agree with everything they say in order to treat them as my brothers and sisters in Christ. Being a “Disciple” encourages this kind of generous engagement with other Christians. And not just with other Christians, but with all other human beings of genuine faith as well.
10. We know that we are not the only people God in Jesus Christ loves, or who love God. The generosity of God in Jesus Christ that we affirm as Disciples fosters in us an optimism about how God is at work in the religious impulses of people everywhere and always. I don’t have to jettison my belief about God’s saving work in Jesus Christ when I engage in conversation and cultivate relationships with people of other faith traditions. I believe that the scope of God’s love in Jesus Christ includes them. I believe that the efficacy of God’s saving work in Jesus Christ is sufficient for them. And I believe that the searching and convicting work of the Holy Spirit is operative in their hearts too. And so, in exactly the same way that I would never denigrate or dismiss the genuine faith of another Christian no matter how different their convictions are from my own, so I would never denigrate or dismiss the genuine faith of another human being from another faith tradition no matter how different their convictions are from my own either. Knowing that God loves them, and taking Acts 14:17 and 17:22-28 seriously, I look for bridges between people of different faith traditions that can bring us together rather than the buttressing the walls that keep us apart from each other and spiritually suspicious of each other. Our characteristic ecumenism as Disciples provides us with a way of managing our beliefs in a world where not everyone believes as we do.